Viral authoritarianism

‘God and the people are the source of all power … I have taken it, and damn it, I will keep it forever’, declared Haiti’s François ‘Papa Doc’ Duvalier in 1963. And so he did, remaining president until his death in 1971, whereupon he was succeeded by his son, Jean-Claude (‘Baby Doc’), who extended the dictatorship another 15 years.

This may seem like ancient history. But not to me. My family is Haitian, and though we immigrated to the United States during my childhood, we always seemed to remain within reach of the Duvaliers’ ruthless regime. I have never lost sight of the brutal lessons Haitians learned under the Duvaliers, including how they regularly used natural disasters and national crises to tighten their stranglehold on power.

We must heed that lesson today. Covid-19 is a threat not just to public health, but also to human rights. Throughout history, crises like the current one have served as a convenient pretext for authoritarian regimes to normalise their tyrannical impulses. My parents witnessed this firsthand in Haiti. We are all seeing it again now.

The new threat started in China, where an already authoritarian government’s initial effort to cover up the epidemic allowed it to spread globally. But China is hardly alone. In India, Prime Minister Narendra Modi’s government instituted a 21-day lockdown with only four hours’ notice, providing no time for millions of the world’s poorest people to stockpile food and water. Worse, Indian law-enforcement authorities have since been using the lockdown to increase their targeted discrimination against the country’s Muslims.

Meanwhile, in Kenya and Nigeria, police and military forces have pummelled anyone who doesn’t seem to be complying quickly enough with social-distancing protocols. In Israel, the authorities have joined around two dozen other governments in stretching privacy protections to the breaking point, by using mobile phone data to track citizens’ movements. And in Hungary, Prime Minister Viktor Orbán, who has been consolidating power for years, has pushed through a law that effectively codifies his status as an absolute dictator.

The response to these violations from the world’s democracies has barely risen to the level of a whisper. But lest Americans think themselves immune from such power grabs, they should consider that, in late March, the US Department of Justice asked Congress for the power to detain American citizens (not just undocumented immigrants) indefinitely without trial.

Governments that adopt such measures justify them as necessary to combat the pandemic. But history shows us that illiberal leaders rarely, if ever, allow their emergency powers to expire. To be sure, every government has a duty to respond forcefully to the unfolding public health calamity, and doing so might require temporary but significant restrictions on citizens’ actions. But many of the policies adopted by authoritarian leaders in recent weeks aren’t just anti-democratic; they are also counterproductive in fighting the pandemic.

For example, far from preventing the spread of disease, suppressing press freedoms makes it far more difficult to raise awareness about how the public should respond. Likewise, detaining civilians without trial undermines trust in government precisely when it’s needed most. And cancelling elections removes any incentive political leaders have to place the public’s interests first.

As we take the fight to Covid-19, we also must do everything we can to protect the health of our democracies. More to the point, we must recognise that, in many ways, defending public health and defending democracy are two fronts in the same battle.

Fortunately, civil-society organisations and individuals are not powerless in the face of pandemic crackdowns. After more than three decades on the front lines in defence of democracy, we at the Open Society Foundations have learned some relevant lessons.

For starters, we must use every tool available to protect civil liberties. While the pandemic calls for social distancing, it does not justify police brutality and abuse of government power. The instant that political leaders start restricting free speech and the right to protest, or spurn checks on their power, the risk of a slide into authoritarianism becomes real. Governments that start to test these limits must be held accountable immediately.

The second lesson is that we must resist scapegoating. In responding to the pandemic, too many governments have sought to label Covid-19 a ‘Chinese’ virus, setting the stage for surveillance and stigmatisation of people of Chinese descent.

As a Haitian-American, I witnessed such persecution firsthand during the HIV/AIDS crisis in the 1980s, when the US Centers for Disease Control and Prevention announced that AIDS was being transmitted by ‘homosexuals, heroin users, hemophiliacs and Haitians’. As a result of that unscientific, biased messaging, the US started detaining Haitian asylum seekers in a horrific Guantanamo Bay prison camp, which actually undermined efforts to prevent the spread of HIV.

Finally, we must address the underlying economic and social disparities that pandemics tend to exacerbate. To see how the coronavirus has laid bare America’s profound inequities, look no further than Rikers Island, New York City’s main jail, which now has the highest infection rate on the planet. More broadly, the crisis is demonstrating once again that far too many American families lack access to health care, paid sick leave, worker protections, personal savings and other basic needs.

Even as we fend off new attacks on democracy and civil rights, we must use this moment to recognise all of the ways our societies were stripping the rights of citizens, refugees, migrants and asylum seekers before the pandemic hit. Yes, the state of democracy isn’t most people’s main concern nowadays. But if safeguarding democracy isn’t on your own personal to-do list, it’s safe to assume that it isn’t on anyone else’s either.

Sadly, too many of those in power will never take it upon themselves to protect our rights. We must do that for ourselves. Democracy is more than just a system of governance; it is a lens through which to view the world and one’s place in it. If we break that lens during an emergency, we may never see ourselves the same way again.